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Some people may interpret this column as shameless politicization of the Christmas story. What a pity, because it's just the opposite.
Every year I listen to so-called ministers of the Gospel today turn the story of Jesus' birth into little more than an illustration of the problems of poverty and homelessness. You've heard them. They tell us that Joseph and Mary were poor, homeless people. I've even seen Joseph and Mary described as "the first homeless family." That's the message these charlatans derive from the Gospel.
Not that there would be anything wrong with this picture if it were true. But it's not. And this distortion of reality is then used to score political points for those who want government to confiscate and redistribute more wealth.
What an irony when you consider the way the Christmas story begins in the most familiar of the Gospel accounts.
Luke 2:1-6 (KJV) begins: "And it came to pass in those days, that there went out a decree from Caesar Augustus, that all the world should be taxed. (And this taxing, was first made when Cyrenius was governor of Syria.) And all went to be taxed, every one into his own city. And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:) To be taxed with Mary his espoused wife, being great with child. And so it was, that, while they were there, the days were accomplished that she should be delivered."
Notice how many times the subject of taxes comes up in that first section of the Christmas story. That was the reason that Joseph and Mary were forced – and I use that word advisedly – to travel to Bethlehem from their home in Nazareth, a rough journey of about 70 miles for a young woman in her ninth month of pregnancy. They had to file their 1040 form.
It ought to be referred to as "the Long March to Bethlehem," because of its familiarity with the forced population movements of so many modern-day socialist tyrannies. Jesus' birth was marked by the first world tax. The Roman Empire was ready, willing and able to coerce millions of people throughout the world to battle the elements, to travel great distances, regardless of their condition, so that they could be counted and taxed. No excuses were tolerated. This was a government operation all the way.
Joseph and Mary were not "homeless," as the modern government shakedown artists suggest. If they were homeless, they would have nothing to offer the tax man.
Note the next verse: "And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn."
Joseph was a carpenter, a working man, who had money for a room at the inn in Bethlehem. It's just that there were no vacancies due to the overcrowding conditions caused by this forced population relocation.
Even back then, 2,000 years ago, government was heartless and cruel. It forced women to march long distances in the last stages of pregnancy. That's the way government has always been, and that's the way it will always be – at least until Jesus comes again.
By the way, I think it's interesting that it was the first global tax that precipitated the Savior's first coming. The world, it seems, through the auspices of the United Nations, is on the verge of imposing only the second worldwide tax. Might history repeat itself? Might God use this extraordinarily oppressive and onerous idea as the stage-setter for His dramatic return?
If so, it will once again prove the truth of another scripture – Romans 8:28: "And we know that all things work together for good to them that love God, to them who are the called according to his purpose."
So, "Don't be afraid," as the angel told the shepherds that night in Bethlehem. There is good news in this season of joy. Truth is truth. Light is light. And God, not Caesar, is still on the throne.