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Was the Jewish Temple in Jerusalem more than a place of worship?

Was it, indeed, a roadmap to future events – a kind of prophetic landmark whose significance is only now revealed through the development of satellite imagery?

That is the contention of an explosive new book, “Temple at the Center of Time: Newton’s Bible Codex Deciphered and the Year 2012,” by David Flynn, a book that has risen dramatically to No. 1 among unexplained mysteries, No. 1 in world history and 73 overall on Amazon.com.

The book asserts it has “deciphered Isaac Newton’s greatest paradox: None other than ‘the unified field theory’ of Bible prophecy.”

Sir Isaac Newton was not only a great thinker in physics, the book explains, but had extensive knowledge of the Scriptures with a special interest in prophecy. Newton believed there was a hidden code, a type of time-encrypted language. He believed the key to deciphering this code was the Temple of Solomon. He wrote extensively on the length measurements of the Temple and suggested it intersected time and dimension, serving as a prophetic and supernatural structure.

According to Flynn, although Newton never cracked this code, he was on the right track and was limited only by the lack of sophisticated satellite technology.

“The description of Jerusalem as a terrestrial center point, situated in the center of the world, is found in Philo’s Legatio and Gaium,” Flynn notes. “The world is like a human eyeball. The white of the eye is the ocean surrounding the world, the iris is this continent, the pupil is Jerusalem, and the image in the pupil is the Holy Temple.”

To make his case, Flynn starts by illustrating what the reader soon learns is the first of numerous extraordinary time-distance anomalies.

The prisca sapentia framework of Newton suggests that the distance between the temple of Jerusalem and the capital city of any nation historically effecting the chronicles of Jerusalem would be supernaturally connected. This relationship would be significant with respect to units of time, expressing meaning in line with God’s divine plan as recorded in the word of his prophets.

See for yourself the theories of Flynn’s book:

Newton and Flynn point out how Ezekiel recorded the dimensions of the future temple in chapter 40 of his book, starting with the lengths of the temple gates, chambers, courts, walls and its exterior. After this, calibrations of weights and measure for the temple functions were given in detail. Finally, the distance of land outward from the temple was measured.

And he brought me thither, and, behold, [there was] a man, whose appearance [was] like the appearance of brass, with a line of flax in his hand, and a measuring reed; and he stood in the gate. (Ezekiel 40:3)

The measure of distance away from Jerusalem in this text implies a spiritual significance, says Flynn. A relationship between Jerusalem and the nations existed from the foundation of the temple, but was not completely perceived – and could not be fully known until the conventions of modern science.

For instance, if a measurement is made from the point of the temple of Jerusalem’s foundation stone to the palace of Balthazar – the political center of Babylon and the exact location where the writing on the wall occurred – the distance should relate to the period in which Babylon most influenced Jerusalem.

Such a relationship exists and is the important distance of 539.86 statute miles.

What makes this measurement unusual is that Babylon, which played such a significant role in Hebrew antiquity, was measured and numbered in its relationship to Jewish history in Daniel chapter five during the famous handwriting on the wall. When the prophet interpreted the manifestation, he proclaimed in verses 25-28:

And this is the writing that was written: MENE, MENE, TEKEL, UPHARSIN. This is the interpretation of the thing: MENE, God hath numbered thy kingdom, and finished it; TEKEL; Thou art weighed in the balances, and art found wanting; PERES; Thy kingdom is divided, and given to the Medes and Persians.

That very night King Belshazzar was slain, and Darius the Mede became king.

Babylon fell to the Medes and Persians on the 16th day of Tishri of the Jewish calendar, which correlates to Oct. 12, 539 B.C. Curiously, the number 539 is also the distance in statute miles between the temple of Jerusalem’s foundation stone to the palace of Balthazar, as confirmed by modern satellite measurement.

Does this give insight to the handwriting on the wall or the dating and measuring of Babylon’s affairs in the history of Israel? Does this imply that Babylon’s influence over Israel was supernaturally predated and measured, or foreknown? Or was this just a fascinating coincidence? As the first of such discoveries made by Flynn, he wondered the same thing.

So Flynn studied epic moments having to do with the sovereignty of Israel and the nations that played key roles in Hebrew and Jewish history. Over and over he found fascinating date-measurement anomalies connecting pivotal moments in time to the temple in Jerusalem. He went through annals, considering when acts by world leaders had influenced the development of the Jewish state. He continued to find more.

A case in point was the relationship between Napoleon Bonaparte and the Jews.

Napoleon had previously encountered the prophecies of the Old Testament in the Jewish community of Malta, which he liberated under French law in 1798. For hundreds of years, the Knights Hospitalier of Saint John of Jerusalem had oppressed the Jews by enslaving them and preventing open worship. One of Napoleon’s first acts after banishing the Knights was to allow the Jews to build a synagogue, and the community of Jews on Malta welcomed Napoleon as a conqueror equal to Cyrus the Great. They believed their liberation by him was the fulfillment of the “king of the North” prophecy in Daniel 11.


This was followed on the first day of Passover, April 20, 1799, when Napoleon issued his proclamation of a Jewish state of Palestine. On May 22, 1799, the Paris newspaper, Moniteur Universel, announced: “Bonaparte has published a proclamation in which he invites all the Jews of Asia and Africa to gather under his flag in order to re-establish the ancient Jerusalem. He has already given arms to a great number, and their battalions threaten Aleppo.”

Although the proclamation did not come to fruition, it increased a drive for Jews worldwide to pursue a sovereign state in Israel. Napoleon’s ideas were also embraced by many who viewed them as a fulfillment of ancient prophecy, even some belonging to the Church of England.

This is important because Paris was named after the Paris, a Celtic people who settled on this central island in the 3rd century B.C. The city later spread outward from this point along the banks of the Seine River. This island is considered the birthplace of Paris and was the site of the city’s earliest settlements. It was home to the French Kings from A.D. 400 to A.D. 1300. The royal palace and parliament were located on the western side of the island. Extending a measuring line from this historical center of Paris to the Temple Mount in Jerusalem shows the distance in nautical miles, 1,799.

The intriguing connection to Flynn’s book is clear: Napoleon made a proclamation of historical importance to the Jewish nation in the year 1799, and perhaps not coincidently the distance from Paris to the Temple Mount in nautical miles corresponds perfectly at 1,799.

As findings like these stack up and the mathematical improbability of Flynn’s disclosure increases, one of the most extraordinary parts of the book is unveiled when we learn how the year 1948 is marked by time-distance relations to the Temple location and several other mind-boggling dates and places, both past and future, which we will not divulge here. However, a peek into this section of the book finds discussion of how Britain was the nation that was “friendly to the Jews” and enabled them to return to Israel over 200 after Newton’s death. The British defeated the Ottoman Turks and became administrators of the land of ancient Israel in 1917. Through mandate after World War I and World War II until 1948, London was the heart of the governing intellect over the region.

London’s original location at its founding is an important point in establishing the exact value of time and distance between it and Jerusalem’s Temple.


The Romans established Londinium in about A.D. 47. It was a civilian settlement built where the Thames became narrow enough for a bridge to be built across it but was still deep enough to admit large ocean vessels. In the 16th century, William Camden believed that the “London Stone” was a Roman milestone from which all distances were measured in the province. In the 17th century, Christopher Wren was able to observe the foundations of the London Stone underneath Cannon Street during the rebuilding of London after the Great Fire. With this information, it is possible to extend a measuring line from the Temple Mount in Jerusalem to the exact center of ancient London, and by fixing a point on the site of the temple mount, a measuring line extended over Jerusalem to the center of London produces 1,948.40 nautical miles.

Therefore, incredibly, recorded in the earth between the Temple Mount of Jerusalem and the historic center of London is what Flynn sees as the fulfillment of Newton’s own prediction: Israel became a nation again May 14th, 1948, corresponding perfectly to a distance between the temple and London of 1948 nautical miles.

As the reader moves through Temple at the Center of Time, these time-length correlations accumulate quickly, including numerous ancient dates such as 1441 B.C. when the Exodus from Egypt occurred. It turns out is 1,441,000 feet from the Jerusalem Temple to the Great Pyramid in Giza. Flynn finds dozens of other key dates in the past through similar satellite mapping measurements including some related to the United States, Russia and Rome.

Before it is even officially released, Flynn’s book is causing a sensation in some circles where it is being compared to “The Bible Code.”


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