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Rev. Samson Occom
Moses Paul, an Indian, was executed on Sept. 2, 1772, for the murder of Moses Cook on Dec. 7 of the previous year. At his execution, he requested that a sermon be preached by Rev. Samson Occom.
The entire text of the printed version of Occom’s sermon can be found online and is highly commended to our readers. We include here a portion of Occom’s introduction and his words addressed directly to the condemned man shortly before his execution.
By the melancholy providence of God, and at the earnest desire and invitation of the poor condemned criminal, I am here before this great concourse of people at this time, to give the last discourse to the poor miserable object who is to be executed this day before your eyes, for the due reward of his folly and madness and enormous wickedness. It is an unwelcome task to me to speak upon such occasion; but since it is the desire of the poor man himself, who is to die a shameful death this day, in conscience I cannot deny him; I must endeavor to do the great work the dying man requests. …
Sin is the transgression of the law: This is the Scripture definition of sin. Now the law of God being holy, just and good; sin must be altogether unholy, unjust and evil. If I was to define sin, I should call it a contrariety to God; and as such it must be the vilest thing in the world; it is full of all evil; it is the evil of evils; the only evil in which dwells no good thing; and it is most destructive to God’s creation, wherever it takes effect. It was sin that transformed the very angels in heaven into devils; and it was sin that caused hell to be made. If it had not been for sin, there never would have been such a thing as hell or devil, death or misery.
And if sin is such a thing as we have just described, it must be worse than the devils in hell itself. Sin is full of deadly poison; it is full of malignity and hatred against God; against all his divine perfections and attributes, against his wisdom, against his power, against his holiness and goodness, against his mercy and justice, against his law and gospel; yea against his very being and existence. Were it in the power of sin, it would even dethrone God, and set itself on the throne. …
My poor unhappy Brother Moses, as it was your own desire that I should preach to you this last discourse, so I shall speak plainly to you. You are the bone of my bone, and flesh of my flesh. You are an Indian, a despised creature, but you have despised yourself; yea you have despised God more; you have trodden under foot his authority; you have despised his commands and precepts; And now, as God says, be sure your sins will find you out. And now, poor Moses, your sins have found you out, and they have overtaken you this day; the day of your death is now come; the king of terrors is at hand; you have but a very few moments to breathe in this world.
The just law of man, and the holy laws of Jehovah, call aloud for the destruction of your mortal life; God says, “Whoso sheddeth man’s blood of man shall his blood be shed.” This is the ancient decree of heaven, and it is to be executed by man; nor have you the least gleam of hope of escape, for the unalterable sentence is past: The terrible day of execution is come; the unwelcome guard is about you; and the fatal instruments of death are now made ready; your coffin and your grave, your last lodging are open ready to receive you.
Alas! Poor Moses, now you know by sad, by woful experience, the living truth of our text, that the wages of sin is death. You have been already dead; yea, twice dead: By nature spiritually dead. And since the awful sentence of death has been passed upon you, you have been dead to all the pleasures of this life; or all the pleasures, lawful or unlawful, have been dead to you: And death, which is the wages of sin, is standing even on this side of your grave ready to put a final period to your mortal life; and just beyond the grave, eternal death awaits your poor soul, and devils are ready to drag your miserable soul down to their bottomless den, where everlasting woe and horror reigns; the place is filled with doleful shrieks, howls and groans of the damned. Oh! To what a miserable, forlorn and wretched condition has your extravagance folly and wickedness brought you! i.e. if you die in your sins. And, Oh! What manner of repentance ought you to manifest! How ought your heart to bleed for what you have done! How ought you to prostrate your soul before a bleeding God! And under self-condemnation, cry out, “Ah Lord, ah Lord, what have I done?”
Whatever partiality, injustice and error there may be among the judges of the earth, remember that you have deserved a thousand deaths, and a thousand hells, by reason of your sins, at the hands of a holy God. Should God come out against you in strict justice, alas! What could you say for yourself? For you have been brought up under the bright sunshine and plain and loud sound of the gospel; and you have had a good education; you can read and write well; and God has given you a good natural understanding: And therefore your sins are so much more agg[r]avated. You have not sinned in such an ignorant manner as others have done; but you have sinned with both your eyes open as it were, under the light even the glorious light of the gospel of the Lord Jesus Christ.
You have sinned against the light of your own conscience, against your knowledge and understanding; you have sinned against the pure and holy laws of God, the just laws of men; you have sinned against heaven and earth; you have sinned against all the mercies and goodness of God; you have sinned against the whole Bible, against the Old and New Testament; you have sinned against the blood of Christ, which is the blood of the everlasting covenant. O poor Moses, see what you have done! And now repent, repent, I say again repent; see how the blood you shed cries against you, and the avenger of blood is at your heels. O fly, fly, to the blood of the Lamb of God for the pardon of all your aggravated sins.
But let us now turn to a more pleasant theme. Though you have been a great sinner, a heaven-daring sinner; yet hark and hear the joyful sound from heaven, even from the King of kings, and Lord of lords; that the gift of God is eternal life, through Jesus Christ our Lord. It is the free gift offered to the greatest sinners, and upon their true repentance towards God and faith in the Lord Jesus Christ they shall be welcome to the life they have spoken of: It is offered upon free terms. He that hath no money may come; he that hath no righteousness, no goodness may come, the call is to poor undone sinners; the call is not to the righteous, but sinners calling them to repentance. Hear the voice of the Son of the Most High God, “Come unto me all ye that labor and are heavy laden, and I will give you rest.”
This is a call, a gracious call to you poor Moses, under your present burden and distresses. And Christ alone has a right to call sinners to Himself. It would be presumption for a mighty angel to call a poor sinner in this manner; and were it possible for you to apply to all God’s creatures, they would with one voice tell you, that it was not in them to help you. Go to all the means of grace, they would prove miserable helps without Christ himself. Yea, apply to all the ministers of the gospel in the world, they would all say, that it was not in them, but would only prove as indexes, to point out to you, the Lord Jesus Christ, the only Savior of sinners of mankind. Yea, go to all the angels in heaven they would do the same. Yea, go to God the Father himself without Christ, he could not help you, to speak after the manner of men, he would also point to the Lord Jesus Christ, and say, “This is my beloved Son, in whom I am well pleased; hear ye Him.” Thus you see, poor Moses, that there is none in heaven, or earth, that can help you, but Christ; He alone has power to save, and to give life.
God the eternal Father appointed Him, chose Him, authorized and fully commissioned Him to save sinners. He came down from heaven into this lower world, and became as one of us, and stood in our room. He was the second Adam. And as God demanded correct obedience of the first Adam; the second fulfil’d it; and as the first sinned and incurred the wrath and anger of God, the second endured it; He suffered in our room. As He became sin for us, He was a man of sorrows, and acquainted with grief; all our stripes were laid upon Him; yea, He was finally condemned, because we were under condemnation; and at last was executed and put to death, for our sins; was lifted up between the heavens and the earth and was crucified on the accursed tree; His blessed hands and feet were fastened there; there He died a shameful and ignominious death; there He finished the great work of our redemption: There His hearts blood was shed for our cleansing: There He fully satisfied the divine justice of God, for penitent, believing sinners, though they have been the chief of sinners.
O Moses! This is good news to you in this last day of your life; here is a crucified Savior at hand for your sins; His blessed hands are outstretched, all in a gore of blood for you. This is the only Savior, an Almighty Savior, just such as you stand in infinite and perishing need of. O, poor Moses! Hear the dying prayer of a gracious Savior on the accursed tree: “Father, forgive them, for they know not what they do.” This was a prayer for His enemies and murderers; and it is for you, if you will now only repent and believe in Him. O, why will you die eternally, poor Moses, since Christ has died for sinners? Why will you go to hell from beneath a bleeding Savior as it were? This is the day of your execution, yet it is the accepted time, it is the day of salvation if you will now believe in the Lord Jesus Christ. Must Christ follow you into the prison by His servants and there intreat you to accept of eternal life, and will you refuse it? Must he follow you even to the gallows, and there beseech of you to accept Him, and will you refuse Him? Shall He be crucified hard by your gallows, as it were, and will you regard Him not? O poor Moses, now believe on the Lord Jesus Christ with all your heart, and thou shalt be saved eternally. Come just as you are, with all your sins and abominations, with all your filthiness, with all your blood-guiltiness, with all your condemnation, and lay hold of the hope set before you this day. This is the last day of salvation with your soul; you will be beyond the bounds of mercy in a few minutes more.
O what a joyful day would it be if you would now openly believe in and receive the Lord Jesus Christ; it would be the beginning of heavenly days with your poor soul; instead of a melancholy day, it would be a wedding day to your soul: It would cause the very angels in heaven to rejoice, and the saints on earth to be glad; it would cause the angels to come down from the realms above and wait hovering about your gallows, ready to convey your soul to the heavenly mansions. There to taste the possession of eternal glory and happiness and join the heavenly choirs in singing the songs of Moses and the Lamb: There to set down forever with Abraham, Isaac and Jacob in the kingdom of God’s glory; and your shame and guilt shall be forever banished from the place, and all sorrow and fear forever fly away, and tears be wiped from your face; and there shall you forever admire the astonishing and amazing and infinite mercy of God in Christ Jesus.