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Former slave tells true tale of Underground Railroad

Posted By The editors of Leben On 09/26/2013 @ 8:10 pm In Faith,Front Page,U.S. | No Comments

When reading Fergus Bordewich’s account of Rev. John Rankins’ role in the Underground Railroad, it sparked a memory of another account from the “Slave Narrative Collection.” The “Narratives” consisted of more than 2,000 interviews conducted from 1936 through 1938 with elderly former slaves. It was all part of a Depression-era WPA project. One of those narratives was of particular interest, since it is a first-hand account of a slave who secretly transported other slaves across the Ohio to “a man named Mr. Rankins.”

“[I guess] I could be called a ‘conductor’ on the underground railway, only we didn’t call it that then. I don’t know as we called it anything; we just knew there was a lot of slaves always a-wantin’ to get free, and I had to help ‘em.” – Arnold Gragston (quoted in interviewer’s introduction)

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Most of the slaves didn’t know when they was born, but I did. You see, I was born on a Christmas mornin’ – it was in 1840; I was a full grown man when I finally got my freedom. Before I got it, though, I helped a lot of others get theirs. Lawd only knows how many; might have been as much as two, three hundred. It was ‘way more than a hundred, I know.

I was born on a plantation that b’longed to Mr. Jack Tabb in Mason County, just across the river in Kentucky.

Mr. Tabb was a pretty good man. He used to beat us, sure; but not nearly so much as others did, some of his own kin people, even. But he was kinda funny sometimes; he used to have a special slave who didn’t have nothin’ to do but teach the rest of us – we had about 10 on the plantation, and a lot on the other plantations near us – how to read and write and figger. Mr. Tabb liked us to know how to figger. But sometimes when he would send for us and we would be a long time comin’, he would ask us where we had been. If we told him we have been learnin’ to read, he would near beat the daylights out of us – after gettin’ somebody to teach us; I think he did some of that so that the other owners wouldn’t say he was spoilin’ his slaves.

Mr. Tabb was always specially good to me. He used to let me go all about – I guess he had to; couldn’t get too much work out of me even when he kept me right under his eyes. I learned fast, too, and I think he kinda liked that.

It was ’cause he used to let me go around in the day and night so much that I came to be the one who carried the runnin’ away slaves over the river. It was funny the way I started it, too.

I didn’t have no idea of ever gettin’ mixed up in any sort of business like that until one special night. I hadn’t even thought of rowing across the river myself.

But one night I had gone on another plantation “courtin,” and the old woman whose house I went to told me she had a real pretty girl there who wanted to go across the river and would I take her? I was scared and backed out in a hurry. But then I saw the girl, and she was such a pretty little thing, brown-skinned and kinda rosy, and looking as scared as I was feelin’, so it wasn’t long before I was listenin’ to the old woman tell me when to take her and where to leave her on the other side.

I didn’t have nerve enough to do it that night, though, and I told them to wait for me until tomorrow night. All the next day I kept seeing Mister Tabb laying a rawhide across my back, or shootin’ me, and kept seeing that scared little brown girl back at the house, looking at me with her big eyes and asking me if I wouldn’t just row her across to Ripley. Me and Mr. Tabb lost, and soon as dust settled that night, I was at the old lady’s house.

I don’t know how I ever rowed the boat across the river – the current was strong, and I was trembling. I couldn’t see a thing there in the dark, but I felt that girl’s eyes. We didn’t dare to whisper, so I couldn’t tell her how sure I was that Mr. Tabb or some of the others owners would “tear me up” when they found out what I had done. I just knew they would find out.

I was worried, too, about where to put her out of the boat. I couldn’t ride her across the river all night, and I didn’t know a thing about the other side. I had heard a lot about it from other slaves, but I thought it was just about like Mason County, with slaves and masters, overseers and rawhides; and so, I just knew that if I pulled the boat up and went to asking people where to take her I would get a beating or get killed.

I don’t know whether it seemed like a long time or a short time, now – it’s so long ago; I know it was a long time rowing there in the cold and worryin’. But it was short, too, ’cause as soon as I did get on the other side the big-eyed, brown-skin girl would be gone. Well, pretty soon I saw a tall light and I remembered what the old lady had told me about looking for that light and rowing to it. I did; and when I got up to it, two men reached down and grabbed her; I started tremblin’ all over again, and prayin’. Then, one of the men took my arm and I just felt down inside of me that the Lord had got ready for me.

“You hungry, Boy?” is what he asked me, and if he hadn’t been holdin’ me, I think I would have fell backward into the river.

That was my first trip. It took me along time to get over my scared feelin’, but I finally did, and I soon found myself goin’ back across the river, with two and three people, and sometimes a whole boatload. I got so I used to make three and four trips a month.

What did my passengers look like? I can’t tell you any more about it than you can, and you wasn’t there. After that first girl – no, I never did see her again – I never saw my passengers. I[t] would have to be the “black nights” of the moon when I would carry them, and I would meet ‘em out in the open or in a house without a single light. The only way I knew who they were was to ask them; “What you say?” And they would answer, “Menare.” I don’t know what that word meant – it came from the Bible. I only know that that was the password I used, and all of them that I took over told it to me before I took them.

I guess you wonder what I did with them after I got them over the river. Well, there in Ripley was a man named Rev. Rankins; I think the rest of his name was John. He had a regular station there on his place for escaping slaves. You see, Ohio was a free state, and once they got over the river from Kentucky or Virginia, Mr. Rankins could strut them all around town, and nobody would bother ‘em. The only reason we used to land ‘em quietly at night was so that whoever brought ‘em could go back for more, and because we had to be careful that none of the owners had followed us. Every once in a while they would follow a boat and catch their slaves back. Sometimes they would shoot at whoever was trying to save the poor devils.

Mr. Rankins had a regular “station” for the slaves. He had a big lighthouse in his yard, about 30 feet high, and he kept it burnin’ all night. It always meant freedom for [a] slave if he could get to this light.

Sometimes Mr. Rankins would have 20 or 30 slaves that had run away on his place at the time. It must have cost him a whole lots to keep them and feed ‘em, but I think some of his friends helped him.

Those that wanted to stay around that part of Ohio could stay, but didn’t many of ‘em do it, because there was too much danger that you would be walking along free one night, feel a hand over your mouth, and be back across the river and in slavery again in the morning. And nobody in the world ever got a chance to know as much misery as a slave that had escaped and been caught.

So a whole lot of ‘em went on north to other parts of Ohio, or to New York, Chicago or Canada; Canada was popular then because all of the slaves thought it was the last gate before you got all the way inside of heaven. I don’t think there was much chance for a slave to make a living in Canada, but didn’t many of ‘em come back. They seem like they rather starve up there in the cold than to be back in slavery.

The Army soon started taking a lot of ‘em, too. They could enlist in the Union Army and get good wages, more food than they ever had, and have all the little gals wavin’ at ‘em when they passed. Them blue uniforms was a nice change, too.

No, I never got anything from a single one of the people I carried over the river to freedom. I didn’t want anything; after I had made a few trips I got to like it, and even though I could have been free any night myself, I figgered I wasn’t gettin’ along so bad, so I would stay on Mr. Tabb’s place and help the others get free. I did it for four years.

I don’t know to this day how he never knew what I was doing; I used to take some awful chances, and he knew I must have been up to something; I wouldn’t do much work in the day, would never be in my house at night, and when he would happen to visit the plantation where I had said I was goin’ I wouldn’t be there. Sometimes I think he did know and wanted me to get the slaves away that way so he wouldn’t have to cause hard feelins’ by freein’ ‘em.

I think Mr. Tabb used to talk a lot to Mr. John Fee; Mr. Fee was a man who lived in Kentucky, but Lord, how that man hated slavery! He used to always tell us (we never let our owners see us listenin’ to him, though) that God didn’t intend for some men to be free and some men be in slavery. He used to talk to the owners, too, when they would listen to him, but mostly they hated the sight of John Fee.

In the night, though, he was a different man, for every slave who came through his place going across the river he had a good word, something to eat and some kind of rags, too, if it was cold. He always knew just what to tell you to do if anything went wrong, and sometimes I think he kept slaves there on his place ’till they could be rowed across the river. Helped us a lot.

I almost ran the business in the ground after I had been carrying the slaves across for nearly four years. It was in 1863, and one night I carried across about 12 on the same night. Somebody must have seen us, because they set out after me as soon as I stepped out of the boat back on the Kentucky side; from that time on they were after me. Sometimes they would almost catch me; I had to run away from Mr. Tabb’s plantation and live in the fields and in the woods. I didn’t know what a bed was from one week to another. I would sleep in a cornfield tonight, up in the branches of a tree tomorrow night, and buried in a haypile the next night; the river, where I had carried so many across myself, was no good to me; it was watched too close.

Finally, I saw that I could never do any more good in Mason County, so I decided to take my freedom, too. I had a wife by this time, and one night we quietly slipped across and headed for Mr. Rankin’s bell and light. It looked like we had to go almost to China to get across that river; I could hear the bell and see the light on Mr. Rankin’s place, but the harder I rowed, the farther away it got, and I knew if I didn’t make it I’d get killed. But finally, I pulled up by the lighthouse, and went on to my freedom – just a few months before all the slaves got theirs. I didn’t stay in Ripley, though; I wasn’t taking no chances. I went on to Detroit and still live there with most of 10 children and 31 grandchildren.

The bigger ones don’t care so much about hearin’ it now, but the little ones never get tired of hearin’ how their grandpa brought emancipation to loads of slaves he could touch and feel, but never could see.

Read more about Arnold Gragston and the Rev. Rankins at the Leben website!


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