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'Gay' agenda? What 'gay' agenda?

Posted By Scott Lively On 07/06/2014 @ 3:59 pm In Commentary,Opinion | No Comments

Mentioning the “gay” agenda in the presence of an LGBT activist or any other cultural Marxist is like pulling the string on a Sheriff Woody doll. You hear precisely the same recording each time: “What gay agenda? There is no gay agenda.”

But, of course, the audacious lie that the now-global LGBT political movement has “no agenda” is as transparent as the emperor’s new clothes. Indeed, their agenda is not only undeniable, it has unfortunately become unavoidable.

An agenda is simply a plan or list of matters to be acted upon by a person or group related to a strategic goal to be achieved. By definition, every person or group with a goal has one.

The original goal of the “gay” movement was best summarized by Dale Jennings of the Mattachine Society as “the right to be left alone.” That goal can be translated as “tolerance.” I think it is fair to say that the vast majority of pro-family advocates and activists in the world today (including this writer) would gladly support that goal.

However, with the violent Stonewall Riot of June 28, 1969 (celebrated annually today as “Gay Pride Day”), the movement adopted a radical Marxist goal and agenda heavily influenced by Herbert Marcuse of the Frankfort School of “Cultural Marxists.”

“Marcuse, Herbert (1898-1979) German-born philosopher Herbert Marcuse was one of the leading theorists of the New Left in Europe and the United States in the late 1960s. Much like Michel Foucault in a later generation, Marcuse had an enormous influence on theories of sexual liberation, particularly in the early post-Stonewall gay movement and on the left. Many young people in the 1960s adopted Marcuse-like sexual politics as the basis for the counter-culture’s radical transformation of values” (GLBTQ: An Encyclopedia of Gay, Lesbian, Bisexual, Transgender, and Queer Culture).

Marcuse’s advocacy of “the Great Refusal” (ie. civil disobedience and cultural warfare) as a strategy for breaking down the existing social order to make way for a Marxist utopian alternative was articulated in his books, “Eros and Civilization” (1955) and “One-Dimensional Man” (1964), and was adopted by the Stonewall-era “gay” leaders.

Marcuse equated “the repressive order of procreative sexuality” with death and sexual perversion with life:

“The Orphic-Narcissistic images are those of the Great Refusal: refusal to accept separation from the libidinous object (or subject). The refusal aims at liberation – at the reunion of what has become separated. Orpheus is the archetype of the poet as liberator and creator: he establishes a higher order in the world – an order without repression. In his person, art, freedom, and culture are eternally combined. He is the poet of redemption, the god who brings peace and salvation by pacifying man and nature, not through force but through song …

Orpheus had shunned all love of womankind … The classical tradition associates Orpheus with the introduction of homosexuality. Like Narcissus, he rejects the normal Eros, not for an ascetic ideal, but for a fuller Eros. Like Narcissus, he protests against the repressive order of procreative sexuality. The Orphic and Narcissistic Eros is to the end the negation of this order – the Great Refusal. In the world symbolized by the culture-hero Prometheus, it is the negation of all order; but in this negation Orpheus and Narcissus reveal a new reality, with an order of its own, governed by different principles. The Orphic Eros transforms being: he masters cruelty and death through liberation,” “Eros and Civilization”(170-171).

In his preface to the 1966 second edition edition of “Eros and Civilization,” Marcuse said the goal of the book was “to break the fatal union of productivity and destruction, liberty and repression. In other words, to learn the gay science (gaya sciencia) of how to use the social wealth for shaping man’s world in accordance with his Life Instincts, in the concerted struggle against the purveyors of Death.” (Importantly, Marcuse’s “gay science” is only warmed-over Nietzschean fascism, rooted in Frederick Nietzsche’s infamous declaration that “God is Dead,” which he first articulated in his 1882 book, “The Gay Science,” and embellished in his demonic 1888 manifesto, “The Antichrist.”)

Adds Marcuse: “‘Polymorphous sexuality’ was the term which I used to indicate that the new direction of progress would depend completely on the opportunity to activate repressed or arrested organic, biological needs: to make the human body an instrument of pleasure rather than labor. … These conditions redefine the concept of Utopia.” What Marcuse calls “polymorphous sexuality,” I call sexual anarchy.

In this life or death struggle against “repression,” Marcuse taught that the chief enemy was the “patriarchal family.” He writes “[W]hile any form of the reality principle demands a considerable degree and scope of repressive control over the instincts … additional controls arising from the specific institutions of domination are what we denote as surplus-repression. For example, the modifications and deflections of instinctual energy necessitated by the perpetuation of the monogamic-patriarchal family” (p.38).

His solution? “No longer used as a fulltime instrument of labor, the body would be resexualized. The regression involved in this spread of the libido would first manifest itself in a reactivation of all erotogenic zones and, consequently, in a resurgence of pregenital polymorphous sexuality and in a decline of genital supremacy. The body in its entirety would become an object of cathexis, a thing to be enjoyed – an instrument of pleasure. This change in the value and scope of libidinal relations would lead to a disintegration of the institutions in which the private interpersonal relations have been organized, particularly the monogamic and patriarchal family” (p.201).

Emboldened by Stonewall, and filled with Marcusian inspiration, some 200 homosexual organizations met in Chicago in 1972 to adopt the following written agenda:

“The 1972 Gay Rights Platform

Platform created at the National Coalition of Gay Organizations Convention held in Chicago in 1972

FEDERAL LEVEL:

1) Amend all federal Civil Rights Acts, other legislation and government controls to prohibit discrimination in employment, housing, public accommodations and public services.

2) Issuance by the President of an executive order prohibiting the military from excluding for reasons of their sexual orientation, persons who of their own volition desire entrance into the Armed Services; and from issuing less-than-fully-honorable discharges for homosexuality; and the upgrading to fully honorable all such discharges previously issued, with retroactive benefits.

3) Issuance by the President of an executive order prohibiting discrimination in the federal civil service because of sexual orientation, in hiring and promoting; and prohibiting discriminations against homosexuals in security clearances.

4) Elimination of tax inequities victimizing single persons and same-sex couples.

5) Elimination of bars to the entry, immigration and naturalization of homosexual aliens.

6) Federal encouragement and support for sex education courses, prepared and taught by gay women and men, presenting homosexuality as a valid, healthy preference and lifestyle as a viable alternative to heterosexuality.

7) Appropriate executive orders, regulations and legislation banning the compiling, maintenance and dissemination of information on an individual’s sexual preferences, behavior, and social and political activities for dossiers and data banks.

8) Federal funding of aid programs of gay men’s and women’s organizations designed to alleviate the problems encountered by Gay women and men which are engendered by an oppressive sexist society.

9) Immediate release of all Gay women and men now incarcerated in detention centers, prisons and mental institutions because of sexual offense charges relating to victimless crimes or sexual orientation; and that adequate compensation be made for the physical and mental duress encountered; and that all existing records relating to the incarceration be immediately expunged.

STATE LEVEL:

1) All federal legislation and programs enumerated in Demands 1, 6, 7, 8, and 9 above should be implemented at the State level where applicable.

2) Repeal of all state laws prohibiting private sexual acts involving consenting persons; equalization for homosexuals and heterosexuals for the enforcement of all laws.

3) Repeal all state laws prohibiting solicitation for private voluntary sexual liaisons; and laws prohibiting prostitution, both male and female.

4) Enactment of legislation prohibiting insurance companies and any other state-regulated enterprises from discriminating because of sexual orientation, in insurance and in bonding or any other prerequisite to employment or control of one’s personal demesne.

5) Enactment of legislation so that child custody, adoption, visitation rights, foster parenting, and the like shall not be denied because of sexual orientation or marital status.

6) Repeal of all state laws prohibiting transvestism and cross-dressing.

7) Repeal of all laws governing the age of sexual consent.

8) Repeal of all legislative provisions that restrict the sex or number of persons entering into a marriage unit; and the extension of legal benefits to all persons who cohabit regardless of sex or numbers.”

To my knowledge, none of the organizations or their successors have ever repudiated this agenda, but in fact most of its items have been achieved in whole or in part.

In Gay Community News, Feb. 15-21, 1987, a writer named Michael Swift (which I assume to be an alias intended to evoke an association with the 18th century political satirist Jonathan Swift), published the following essay which was later republished in the Congressional Record. While it purports to be satire, I recognize its sentiments as a precisely accurate reflection of masculine-oriented male homosexual culture and goals, and I have observed that most of its elements have played out in real life in various ways.

Michael Swift: Gay Revolutionary

“This essay is an outré, madness, a tragic, cruel fantasy, an eruption of inner rage, on how the oppressed desperately dream of being the oppressor.

“We shall sodomize your sons, emblems of your feeble masculinity, of your shallow dreams and vulgar lies. We shall seduce them in your schools, in your dormitories, in your gymnasiums, in your locker rooms, in your sports arenas, in your seminaries, in your youth groups, in your movie theater bathrooms, in your army bunkhouses, in your truck stops, in your all male clubs, in your houses of Congress, wherever men are with men together. Your sons shall become our minions and do our bidding. They will be recast in our image. They will come to crave and adore us.

“Women, you cry for freedom. You say you are no longer satisfied with men; they make you unhappy. We, connoisseurs of the masculine face, the masculine physique, shall take your men from you then. We will amuse them; we will instruct them; we will embrace them when they weep. Women, you say you wish to live with each other instead of with men. Then go and be with each other. We shall give your men pleasures they have never known because we are foremost men too, and only one man knows how to truly please another man; only one man can understand the depth and feeling, the mind and body of another man.

“All laws banning homosexual activity will be revoked. Instead, legislation shall be passed which engenders love between men.

“All homosexuals must stand together as brothers; we must be united artistically, philosophically, socially, politically and financially. We will triumph only when we present a common face to the vicious heterosexual enemy.

“If you dare to cry faggot, fairy, queer, at us, we will stab you in your cowardly hearts and defile your dead, puny bodies.

“We shall write poems of the love between men; we shall stage plays in which man openly caresses man; we shall make films about the love between heroic men which will replace the cheap, superficial, sentimental, insipid, juvenile, heterosexual infatuations presently dominating your cinema screens. We shall sculpt statues of beautiful young men, of bold athletes which will be placed in your parks, your squares, your plazas. The museums of the world will be filled only with paintings of graceful, naked lads.

“Our writers and artists will make love between men fashionable and de rigueur, and we will succeed because we are adept at setting styles. We will eliminate heterosexual liaisons through usage of the devices of wit and ridicule, devices which we are skilled in employing.

“We will unmask the powerful homosexuals who masquerade as heterosexuals. You will be shocked and frightened when you find that your presidents and their sons, your industrialists, your senators, your mayors, your generals, your athletes, your film stars, your television personalities, your civic leaders, your priests are not the safe, familiar, bourgeois, heterosexual figures you assumed them to be. We are everywhere; we have infiltrated your ranks. Be careful when you speak of homosexuals because we are always among you; we may be sitting across the desk from you; we may be sleeping in the same bed with you.

“There will be no compromises. We are not middle-class weaklings. Highly intelligent, we are the natural aristocrats of the human race, and steely minded aristocrats never settle for less. Those who oppose us will be exiled.

“We shall raise vast private armies, as Mishima did, to defeat you. We shall conquer the world because warriors inspired by and banded together by homosexual love and honor are invincible as were the ancient Greek soldiers.

“The family unit-spawning ground of lies, betrayals, mediocrity, hypocrisy and violence – will be abolished. The family unit, which only dampens imagination and curbs free will, must be eliminated. Perfect boys will be conceived and grown in the genetic laboratory. They will be bonded together in communal setting, under the control and instruction of homosexual savants.

“All churches who condemn us will be closed. Our only gods are handsome young men. We adhere to a cult of beauty, moral and esthetic. All that is ugly and vulgar and banal will be annihilated. Since we are alienated from middle-class heterosexual conventions, we are free to live our lives according to the dictates of the pure imagination. For us too much is not enough.

“The exquisite society to emerge will be governed by an elite comprised of gay poets. One of the major requirements for a position of power in the new society of homoeroticism will be indulgence in the Greek passion. Any man contaminated with heterosexual lust will be automatically barred from a position of influence. All males who insist on remaining stupidly heterosexual will be tried in homosexual courts of justice and will become invisible men.

“We shall rewrite history, history filled and debased with your heterosexual lies and distortions. We shall portray the homosexuality of the great leaders and thinkers who have shaped the world. We will demonstrate that homosexuality and intelligence and imagination are inextricably linked, and that homosexuality is a requirement for true nobility, true beauty in a man.

“We shall be victorious because we are fueled with the ferocious bitterness of the oppressed who have been forced to play seemingly bit parts in your dumb, heterosexual shows throughout the ages. We too are capable of firing guns and manning the barricades of the ultimate revolution.

“Tremble, hetero swine, when we appear before you without our masks.”

In November of 1987 two homosexual political strategists, Marshall Kirk and Erastus Pill, published a landmark article in Guide Magazine, titled, forthrightly, “The Overhauling of Straight America.” The article in its entirely has been republished at GayHomeland.org.

I will offer a few select quotations that I believe capture its cynical tone and goals in furtherance of the larger “gay” agenda:

“The first order of business is desensitization of the American public concerning gays and gay rights…. And when we say talk about homosexuality, we mean just that. In the early stages of any campaign to reach straight America, the masses should not be shocked and repelled by premature exposure to homosexual behavior itself. Instead, the imagery of sex should be downplayed and gay rights should be reduced to an abstract social question as much as possible. First let the camel get his nose inside the tent–only later his unsightly derriere! …

“… So far, gay Hollywood has provided our best covert weapon in the battle to desensitize the mainstream …

“… gays must be cast as victims in need of protection so that straights will be inclined by reflex to assume the role of protector. If gays are presented, instead, as a strong and prideful tribe promoting a rigidly nonconformist and deviant lifestyle, they are more likely to be seen as a public menace that justifies resistance and oppression. For that reason, we must forgo the temptation to strut our “gay pride” publicly when it conflicts with the Gay Victim image. …

“… the mainstream should be told that gays are victims of fate, in the sense that most never had a choice to accept or reject their sexual preference. The message must read: “As far as gays can tell, they were born gay, just as you were born heterosexual or white or black or bright or athletic …

“… Our campaign should not demand direct support for homosexual practices, should instead take anti-discrimination as its theme. …

“… the campaign should paint gays as superior pillars of society. Yes, yes, we know – this trick is so old it creaks…

“… At a later stage of the media campaign for gay rights-long after other gay ads have become commonplace-it will be time to get tough with remaining opponents. To be blunt, they must be vilified. … we intend to make the antigays look so nasty that average Americans will want to dissociate themselves from such types.”

Note by GayHomeland.org: “A few years later its authors did expand it into a book: Marshall Kirk, Hunter Madsen: ‘After the Ball – How America Will Conquer Its Fear and Hatred of Gays in the 1990s.’ (Plume, 1990), ISBN: 0452264987.”

“After the Ball” has been the blueprint for advancing the “gay” agenda since its publication.

In summary, the “gay” agenda is to eliminate the existing Judeo-Christian model of civilization, grounded in marriage-based procreative sexuality, to make way for an irrational and impossible cultural Marxist model which imagines family-less, unlimited “sexual freedom” (anarchy), while somehow preserving orderliness in every other aspect of human society. It reflects an insane and Satanic delusion that breeds chaos, and can only be stopped by unceasing reaffirmation of biblical values and the natural family by the rest of us.


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