U.S. Supreme Court stated in the 1892 case of Church of the Holy Trinity v. United States, written by Justice David Josiah Brewer (143 U.S. 457-458, 465-471, 36 L ed 226): “This is a religious people. This is historically true. From the discovery of this continent to the present hour, there is a single voice making this affirmation. The commission to Christopher Columbus … (recited) that ‘it is hoped that by God’s assistance some of the continents and islands in the ocean will be discovered’ …
“The first colonial grant made to Sir Walter Raleigh in 1584 … and the grant authorizing him to enact statutes for the government of the proposed colony provided ‘that they be not against the true Christian faith’ … The first charter of Virginia, granted by King James I in 1606 … commenced the grant in these words: ‘… in propagating of Christian Religion to such People as yet live in Darkness …’ Language of similar import may be found in the subsequent charters of that colony … in 1609 and 1611; and the same is true of the various charters granted to the other colonies. In language more or less emphatic is the establishment of the Christian religion declared to be one of the purposes of the grant.
“The celebrated compact made by the Pilgrims in the Mayflower, 1620, recites: ‘Having undertaken for the Glory of God, and advancement of the Christian faith … a voyage to plant the first colony in the northern parts of Virginia’ … The fundamental orders of Connecticut, under which a provisional government was instituted in 1638-1639, commence with this declaration: ‘… And well knowing where a people are gathered together the word of God requires that to maintain the peace and union … there should be an orderly and decent government established according to God … to maintain and preserve the liberty and purity of the gospel of our Lord Jesus which we now profess … of the said gospel is now practiced amongst us.’
“In the charter of privileges granted by William Penn to the province of Pennsylvania, in 1701, it is recited: ‘… no people can be truly happy, though under the greatest enjoyment of civil liberties, if abridged of … their religious profession and worship …’
“Coming nearer to the present time, the Declaration of Independence recognizes the presence of the Divine in human affairs in these words: ‘We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights. … appealing to the Supreme Judge of the world for the rectitude of our intentions. … And for the support of this Declaration, with firm reliance on the Protection of Divine Providence, we mutually pledge to each other our Lives, our Fortunes, and our sacred Honor’ … These declarations … reaffirm that this is a religious nation.”
Justice Brewer continued in Church of the Holy Trinity v. United States: “While because of a general recognition of this truth the question has seldom been presented to the courts, yet we find that in Updegraph v. The Commonwealth, it was decided that, ‘Christianity, general Christianity, is, and always has been, a part of the common law … not Christianity with an established church … but Christianity with liberty of conscience to all men.’ And in The People v. Ruggles, Chancellor Kent, the great commentator on American law, speaking as Chief Justice of the Supreme Court of New York, said: ‘The people of this State, in common with the people of this country, profess the general doctrines of Christianity, as the rule of their faith and practice. … We are a Christian people, and the morality of the country is deeply engrafted upon Christianity, and not upon the doctrines or worship of those impostors.’
“And in the famous case of Vidal v. Girard’s Executors (1844) this Court … observed: ‘It is also said, and truly, that the Christian religion is a part of the common law of Pennsylvania’ … If we pass beyond these matters to a view of American life as expressed by its laws, its business, its customs and its society, we find everywhere a clear recognition of the same truth.
“Among other matters note the following: The form of oath universally prevailing, concluding with an appeal to the Almighty; the custom of opening sessions of all deliberative bodies and most conventions with prayer; the prefatory words of all wills, ‘In the name of God, amen’; the laws respecting the observance of the Sabbath, with the general cessation of all secular business, and the closing of courts, legislatures, and other similar public assemblies on that day; the churches and church organizations which abound in every city, town and hamlet; the multitude of charitable organizations existing everywhere under Christian auspices; the gigantic missionary associations, with general support, and aiming to establish Christian missions in every quarter of the globe. These, and many other matters which might be noticed, add a volume of unofficial declarations to the mass of organic utterances that this is a Christian nation…”
“Justice Brewer continued: “Or like that in articles 2 and 3 of part 1 of the constitution of Massachusetts, (1780) ‘It is the right as well as the duty of all men in society publicly, and at stated seasons, to worship the Supreme Being, the great Creator and Preserver of the universe …
“As the happiness of a people and the good order and preservation of civil government essentially depend upon piety, religion, and morality, and as these cannot be generally diffused through a community but by the institution of the public worship of God and of public instructions in piety, religion, and morality: Therefore, to promote their happiness, and to secure the good order and preservation of their government, the people of this commonwealth … authorize … the several towns, parishes, precincts … to make suitable provision … for the institution of the public worship of God and for the support and maintenance of public Protestant teachers of piety, religion, and morality…'”
To read the rest of Bill Federer’s reminder of Justic Brewer’s words, click here.
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