After seven centuries of Islamic occupation, which included episodes of forced conversions and massacres, Ferdinand and Isabella drove the last of the Muslims out of Spain in 1492. The same year they sent Columbus on his voyage to find a sea route to India and China, as Muslims had cut off the land route.
Under the pretense that some Muslims might be staying in Spain posing as Jews, possibly to attempt a coup, King Ferdinand decided to order all Jews to convert or leave, thus ending one of the largest and most prosperous Sephardic Jewish communities in the world.
Recently, in regret of this, on Dec. 13, 2016, King Felipe VI of Spain addressed the Conference of European Rabbis: “Our European identity cannot be understood nor complete without taking into account the decisive contribution of the Jews, who have lived in the continent since the dawn of history. … Now – as it did then – Europe needs the invaluable contribution of its Jewish communities, because we need to be honest and respectful to both our common Judeo-Christian values and origins. … Esteemed rabbis, I welcome you to Spain, an open and tolerant country in which respect for diversity is a defining characteristic. We are also filled with pride by Spain’s active and flourishing Jewish community … (whose) rites, liturgy, renowned surnames, ballads, proverbs and seasonings … should never have allowed to be lost. … (In) 1992 … after entering the Ben Yaacob Synagogue in Madrid, the official welcome was marked by the words of my father King Juan Carlos: ‘Spanish Jews are in their homeland.’ … Spain’s efforts in recent years to return the country’s Jewish culture to its rightful state are simply a duty in the name of justice. The Sephardim’s unyielding love and loyalty towards Spain represents a powerful example … who, for five centuries, stayed true to their heritage.”
In 1492, some of the exiled Jews went to the Ottoman Empire, some went to Portugal and the Madeira Islands, and some went to the Netherlands, which was Europe’s center of religious toleration. Jews migrated to Holland’s largest city of Amsterdam, which in the 1600s became the wealthiest city in the world. From 1575, Holland’s University of Leiden was a center of the study of Hebrew, Aramaic and Syriac, with a Jewish rabbi as a professor.
The Pilgrims who fled from the King of England across the English Channel to live in Leiden, and then across the Atlantic Ocean to live in Massachusetts, identified with Hebrews whose ancestors had fled from the Pharaoh of Egypt across the Red Sea to the Promised Land.
In 1657, Oliver Cromwell allowed Jews back into England, ending the banishment enacted by Edward I in 1290. New England’s Puritans and Congregationalists taught Hebrew in Harvard and Yale. Yale President Ezra Styles identified the country as “American Israel.”
Many Jews sailed with Dutch merchants to settlements around the world, including the South America city of Recife. There, Jews built the first synagogue in the Americas, Kahal Zur Israel Synagogue.
When Spain and Portugal recaptured Recife, the Jews were pressured to flee again. Twenty-three Jews sailed from Recife to Port Royal, Jamaica. They then boarded the French ship Sainte Catherine and headed north, but were soon robbed by a Spanish privateer and stripped of their valuables. Arriving in the Dutch Colony of New Amsterdam on August 22, 1654, they were the first Jews in North America.
Being totally destitute after their voyage, the Dutch Reformed Church took care of them that first winter. New Amsterdam Director-General Peter Stuyvesant attempted to expel them, as he had previously tried with Lutheran arrivals. The Jewish arrivals were allowed to stay, though, as the directors of Dutch West India Company shared a common sympathy with them, as both experienced suffering under Spanish tyranny.
The Dutch were in a global contest with Spain, Portugal and England over possessions in Indonesia, India, Africa and South America, and so they wanted to quickly populate the colony of New Netherlands for its defense and profitability.
In 1657, the first Quakers arrived in New York, but Stuyvesant banished them. In their defense, 31 residents signed a petition, the Flushing Remonstrance, but the signers, too, were arrested.
In 1663, the directors of the Dutch West India Company, after reading a lengthy protest letter written by Quaker John Browne, sent instructions to Stuyvesant: “Immigration … must be favored at so tender a stage of the country’s existence, you may therefore shut your eyes, at least not force people’s consciences, but allow everyone to have his own belief, as long as he behaves quietly and legally, gives no offense to his neighbors and does not oppose the government.”
Jews were allowed to stay in New Amsterdam, but were initially not allowed to own a home, or worship outside their residences, or join the city’s militia.
In 1664, British forces took control of New Amsterdam and renamed it New York, resulting in Jews enjoying more freedom. In 1730, Jewish citizens in New York bought land and built the small “Mill Street Synagogue,” the first Jewish house of worship in North America.
During the colonial era, America’s population grew to 3 million, which was approximately:
- 98 percent Protestant
- a little less than 2 percent Catholic
- one-tenth of a percent Jewish
By the time of the Revolution, America’s Jewish population was around 2,000, located in seven Sephadic congregations:
- Shearith Israel, New York City, begun 1655
- Yeshuat Israel, Newport, Rhode Island, begun 1658
- Mickve Israel, Savannah, Georgia, begun 1733
- Mikveh Israel, Philadelphia, begun 1740
- Shaarai Shomayim, Lancaster, Pennsylvania, begun 1747
- Kahal Kadosh Beth Elohim, Charleston, South Carolina, begun 1749
- Kahal Kadosh Beth Shalom, Richmond, Virginia, begun 1789
From the third century on, Jews scattered around the world followed the teaching of Rabbi Samuel of Nehardea in Babylonia, namely, that “the law of the land is the law.” This resulted in Jews refraining from trying to change the politics of the countries they lived in, similar to the practice of early Christians during their first three centuries.
Unfortunately, the Jew’s insistence on non-involvement in city politics during the Middle Ages caused them to be held suspect by all political parties.
The American Revolutionary War was the first time since being exiled from Jerusalem that Jews fought alongside Christian neighbors as equals in the fight for freedom. Jewish merchants, such as Aaron Lopez of Newport and Isaac Moses of Philadelphia, sailed their ships past British blockades to provide clothing, guns, powder and food to the needy Revolutionary soldiers. Some merchants lost everything.
An estimated 160 Jews fought in the Continental American Army during the Revolutionary War, such as:
- Lieut. Col. Solomon Bush fought in the Battle of Long Island and the Battle of Brandywine, where he was wounded and his brother, Capt. Lewis Bush, was killed
- Francis Salvador of South Carolina, the first Jewish State Legislator, who was killed in the Revolutionary War
- Col. Mordecai Sheftall of Savannah was Deputy Commissary General for American troops, 1778
- Abigail Minis supplied provisions to American soldiers in 1779
- Capt. Reuben Etting fought in the Revolution, being captured at Charleston. He was later appointed U.S. Marshall for Maryland by Thomas Jefferson, 1801
Jewish physician, Dr. Philip Moses Russell was George Washington’s doctor, who even suffered with him at Valley Forge.
President Calvin Coolidge recounted, May 3, 1925: “Haym Solomon, Polish Jew financier of the Revolution. Born in Poland, he was made prisoner by the British forces in New York, and when he escaped set up in business in Philadelphia. He negotiated for Robert Morris all the loans raised in France and Holland, pledged his personal faith and fortune for enormous amounts, and personally advanced large sums to such men as James Madison, Thomas Jefferson, Baron Steuben, General St. Clair, and many other patriot leaders who testified that without his aid they could not have carried on in the cause.”
In 1975, a U.S. postage stamp honored Haym Solomon, with printing on the back: “Financial hero-businessman and broker Haym Solomon was responsible for raising most of the money needed to finance the American Revolution and later saved the new nation from collapse.”
George Washington sent a letters to the Jewish Congregation in Newport, Rhode Island, and in Savannah, Georgia, stating: “May the same wonder-working Deity, who long since delivered the Hebrews from their Egyptian oppressors, planted them in a promised land, whose providential agency has lately been conspicuous in establishing these United States as an independent nation, still continue to water them with the dews of heaven.”
Ashkenazic Jews were few in America until a persecution in Bavaria in the 1830s resulted in many thousands immigrating.
President Martin Van Buren sent a letter to the Muslim Ottoman Turks requesting that they stop the killing of Jews in Syria, “on behalf of an oppressed and persecuted race, among whose kindred are found some of the most worthy and patriotic of American citizens.”
David Yulee, “Father of Florida Railroads,” was the first Jew elected to the U.S Senate in 1845. He was joined in 1853 by Senator Judah P. Benjamin from Louisiana. Governor David Emanuel of Georgia was the first Jewish governor of any U.S. state. In 1818, Solomon Jacobs was the “acting” mayor of Richmond, Virginia. In 1832, Pittsburgh’s seventh mayor was Samuel Pettigrew, the first full-time Jewish mayor in America.
Uriah P. Levy was the first Jewish Commodore in the U.S. Navy, fighting in the War of 1812 and commanding the Mediterranean squadron. He was responsible for ending the practice of flogging in the Navy. A chapel at Annapolis and a WWII destroyer were named after him. When Jefferson’s Monticello home was decaying, Levy bought it in 1836, repaired it and opened it to the public. He commissioned the statute of Jefferson which is in the U.S. Capitol rotunda.
Samuel Mayer Isaacs, editor of the Jewish Messenger, wrote of the United States, Dec. 28, 1860: “This Republic was the first to recognize our claims to absolute equality, with men of whatever religious denomination. Here we can sit each under his vine and fig tree, with none to make him afraid.”
In 1862, the London Jewish Chronicle reported: “We now have a few words of the Jews of the United States in general. … The Constitution having established perfect religious liberty, Jews were free in America. … They … in a comparatively short time, prospered and throve there in a degree unexampled in Europe.”
At the time of the Civil War, the population of the United States was 31 million, including around 150,000 Jews. An estimated 7,000 Jews fought for the Union and 3,000 fought for the Confederacy, with around 600 Jewish soldiers dying in battle.
Jewish Union Generals were: Leopold Blumenberg; Frederick Knefler; Edward S. Salomon; and Frederick C. Salomon.
Jewish Confederate officers included:
- Judah P. Benjamin, Secretary of War
- Colonel Abraham Charles Myers, Quartermaster General
- Dr. David Camden DeLeon, Surgeon General
- Surgeon Dr. Simon Baruch served on General Robert E. Lee’s personal staff
- Major Raphael J. Moses was Commissary Officer of Georgia, and after the war began Georgia’s peach industry
Just as the first Catholic U.S. Army chaplain was appointed during the Mexican-American War, the first Jewish chaplain was appointed by Abraham Lincoln during the Civil War. His names was Rev. Jacob Frankel of Philadelphia’s Congregation Rodeph Shalom.
On March 1, 1881, Tsar Alexander II of Russia was assassinated and a pogrom began against Jews, leading to over 2 million fleeing to America. By 1916, the United States population was 100 million, of which 3 million were Jewish.
During World War I, President Woodrow Wilson wrote: “Whereas in countries engaged in war there are 9 million Jews, the majority of whom are destitute of food, shelter, and clothing; driven from their homes without warning … causing starvation, disease and untold suffering. … The people of the U.S. have learned with sorrow of this terrible plight. … I proclaim January 27, 1916, a day to make contributions for the aid of the stricken Jewish people to the American Red Cross.”
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