Making suicide-bombing sell

Hours after the killing of 15 Israelis in a Jerusalem restaurant last week,
the brother of the 23-year-old suicide bomber delightedly announced that
“This is a unique operation for its quality and success. … Palestinians
everywhere can now hold up their heads.”

Likewise, after a 22-year-old suicide bomber two months earlier killed 21
Israelis at a Tel Aviv discotheque, his father announced, “I am very happy and
proud of what my son did and, frankly, am a bit jealous. … I wish I had
done it myself.”

And so it has been with nearly all suicide operations – family members rejoicing at the “martyrdom” of their brothers and children. Some fathers even publicly announce a hope that their children will kill Israelis in suicide operations.

Puzzled by this apparent denial of the primal human urge to protect one’s
young, President George W. Bush has commented, “I just can’t understand
this.” He is hardly alone.

Two main factors account for this bizarre behavior. The first concerns
the Palestinian Authority drumming into impressionable youth the glory
of suicidal death while killing Israelis.

PA television harps constantly on this message. On the “Children’s Club”
(a “Sesame Street”-like children’s program), a young boy sings, “When I wander
into Jerusalem, I will become a suicide bomber.” A repeatedly shown
television clip calls on children to “Drop your toys. Pick up rocks.” In
another, the words to a children’s song go: “How pleasant is the smell of
martyrs, how pleasant the smell of land, the land enriched by the blood, the
blood pouring out of a fresh body.”

Ikrima Sabri, the PA’s ranking religious leader, says, “The younger the
martyr, the greater and the more I respect him,” while praising mothers who
“willingly sacrifice their offspring for the sake of freedom.” PA schools
indoctrinate students on the virtues and joys of martyrdom, then honor and
celebrate suicide killers. Four summer camps are currently training 8-to-12-year-olds for suicide bombings.

Organizations like Hamas promise to look after the financial needs of the killers’ families.

In all, notes Meyrav Wurmser, a Hudson Institute specialist on the
indoctrination of students, the PA has developed “a state-run ideology that
pushes [children] to their death.”

Part two explains why this indoctrination works and why Palestinian families
enthusiastically send their children to die. What pressure could overcome
the human instinct to protect one’s beloved?

That pressure is not hard to locate, for it pervades Middle Eastern life.
It is an unrelenting, compulsive preoccupation with family honor. The power
of this obligation goes far beyond anything Westerners encounter.

The fixation on family honor takes two main forms. The negative one,
called ‘ird in Arabic, concerns the sexual purity of women and it accounts
for the Middle Eastern custom of murdering female relatives for perceived
offenses to the family. Such honor killings are intended to purify the
family from its shame; thus do brothers kill sisters, cousins kill cousins,
fathers kill daughters, and even sons kill mothers.

These men do so not because they want to – almost nothing could be more
horrifying in the context of the tight-knit Middle Eastern family – but
because they feel obliged to. Allowing a dishonored woman to remain alive
brings ridicule and disdain on the entire family. In such circumstances,
mere love for a daughter or sister dwindles into insignificance; she must be
killed.

Thus, after an Egyptian father strangled his unmarried but pregnant
daughter, cut her corpse in eight parts, and threw those down the toilet, he
explained his reasons: “Shame kept following me [before the murder] wherever
I went. The village’s people had no mercy on me. They were making jokes and
mocking me. I couldn’t bear it and decided to put an end to this.”

The positive form of honor (sharaf in Arabic) involves efforts to enhance
the family’s status by taking steps to win it praise and renown; and nothing
can win a family as much glory as its willing sacrifice of a family member
for a noble cause. Thanks to PA propaganda, suicide bombing has become a
highly honored act. Thus, the Tel Aviv bomber’s father crowed about his son,
“He has become a hero! Tell me, what more could a father ask?”

Combined, the monstrous social environment created by the PA and the
families’ preoccupation with social status goes far to explain why
Palestinians glory in the destruction of their youth.