Invoking God

By Don Feder

On Sunday, President George W. Bush concluded his announcement of the beginning of the air war (the beginning of the end for Taliban) with, “May God continue to bless America.” They say there are no atheists in foxholes – or on stealth bombers.

Since Sept. 11, we’ve been invoking God more than a Baptist preacher in a Sunday sermon. Irving Berlin’s love song to his adopted land has climbed to the top of the charts.

But do we understand the implications of asking for God’s blessings? (From the fury of the terrorists, oh Lord, protect us!) Or do we say, “God bless America,” like some incantation?

Does it have no deeper significance than, “Have a nice day”? Or does it recognize an obligation on our part to walk in His ways.

God bless America. But what does God get in return?

For most of our history, Americans believed there was a direct correlation between our conduct as a people and our fate as a nation. George Washington observed, “The propitious smiles of Heaven can never be expected on a nation that disregards the eternal rules of order and right which Heaven itself has ordained.”

In his second inaugural address, delivered a month before the end of the Civil War, Abraham Lincoln suggested that perhaps the conflict – in which the North had lost 200,000 men – was punishment for slavery. We “fervently pray” the war will end, said Lincoln. Still, if God requires that “every drop of blood drawn with the lash shall be paid by another drawn with the sword,” His judgments are “true and righteous altogether.”

Thomas Jefferson (a slave owner) was judging himself when he wrote, “I tremble for my country when I reflect that God is just: that His justice cannot sleep forever.”

In those days, war and disasters were met by declarations of national days of fasting and repentance.

Then, Americans took to heart the admonitions of a book most knew by heart – a work Lincoln read religiously during his White House years. In Deuteronomy, the Lord tells the children of Israel that after they enter the promised land, the day will come when they will turn aside from His law and serve other gods. Then, “I will hide my face from you.”

God doesn’t exact retribution. But He may withdraw His protection and leave a nation vulnerable to human predators – Babylonians, Assyrians, hijackers.

When God’s face is hidden, we can’t see His hand in events that shape our lives. We are bereft of the comfort of His presence.

We implore God to bless America – to bestow His blessings on us collectively. And yet, when planes aren’t crashing into buildings, as a nation we tend to ignore Him, or to treat His laws as the archaic prescriptions of a monarch long dead.

Approximately 6,000 died in the World Trade Center, and the nation mourned. Roughly 4,000 die in abortion clinics each day – medical terrorism conducted in the name of choice. Except for much-abused right-to-lifers, no one gives a damn.

One state condones doctor-assisted suicide. Several have legalized medical marijuana. Vermont has put homosexual unions on the same plane as that honorable estate instituted of God. Some Internet sites make Sodom seem wholesome.

Our courts and cultural elite have told God He isn’t welcome in our communal house.

We’ve banished Him from classrooms, school commencements, even high school sports events. In public schools, t-shirts with obscenities are OK, but the Ten Commandments is banned.

The ACLU has waged a successful jihad against the public display of cr?ches and menorahs. Instead of God hiding His face from us, we hide from Him. Out of embarrassment, perhaps?

Ah, but we’re a secular nation, liberals say. Church and state must be separate. Taking God seriously is a threat to our liberties. Well and good. But don’t go running to God in times of trouble, when the horror of chemical or biological warfare looms.

“America the Beautiful,” another song much in vogue these days, calls for Heaven’s favor (“God shed His grace on thee”). But it also asks the Master of the Universe to make us worthy of His blessings. “America! America! God mend thine every flaw, confirm thy soul in self-control, thy liberty in law.”

God blesses the nation that acknowledges Him.

Don Feder

Don Feder is a graduate of Boston University College of Liberal Arts and BU Law School. He’s admitted to the practice of law in New York and Massachusetts. For 19 years, he was an editorialist and staff columnist for the Boston Herald, New England’s second largest newspaper. During those years, the Herald published over 2,000 of his columns. Mr. Feder is currently a consultant and Coalitions Director of the Ruth Institute. He maintains a Facebook page. Read more of Don Feder's articles here.