Almost 50 years ago, a young Marine lieutenant led a combat patrol through a village in Vietnam. Having witnessed numerous patrols of this sort before, villagers continued about their daily routine.
After hearing a village elder say something to a fellow villager, the lieutenant immediately stopped his men. With new orders issued and weapons at the ready, the patrol quietly advanced, ultimately surprising an enemy force just outside the village that had been waiting to spring an ambush on the Marines.
The lieutenant never knew if the elder had intentionally tipped him off or simply did not know he spoke Vietnamese, overhearing an ambush lay ahead. Being able to speak the local language fortuitously saved American lives.
This story holds a lesson we need heed in view of a meeting President Donald Trump’s new national security adviser, Lt. Gen. H.R. McMaster, just held with his staff.
McMaster informed his people that linking terrorism to radical Islam – a message Trump conveyed during his presidential campaign, in his inaugural speech and ever since then – is not helpful, as such terrorists are “un-Islamic.”
An Iraq war veteran and student of history, McMaster is apparently taking a stand – similar to that espoused by former President Obama – not to suggest Islam itself is violent but that extremists have hijacked Islam, giving it a violent interpretation.
It will be interesting to see how this interpretation plays out with Trump and whether he decides to throttle back on his own assertion about Islam or has McMaster throttle back on his. In his Feb. 28 speech to Congress, Trump did not back off from linking terrorism to radical Islam. As to whom, between these two, has the better grasp on the religion, another story need be told.
To protect his identity, an Arabic translator working in a refugee center in Germany, dealing with hundreds of Muslim migrants daily, will be referred to as “X.” A secret X has kept from all who reside at the center is that he is a Christian. Revealing this at the center would be a death sentence for him.
Speaking the language, X understands exactly what refugees think about non-Muslims who have opened up their hearts to them: They seek to carve those hearts out!
X attests it is frightening to hear what is said within these centers. Having escaped death in their native lands, having been given food and shelter in a non-Muslim land, having been given access to welfare programs to help them get on their feet, these Muslim refugees are not appreciative. What Germans do for the refugees is expected of them in recognition of Islam’s religious superiority.
But, most frighteningly, while accepting Western generosity, these refugees conspire eventually to relieve their hosts of their lives and property. These refugee centers are transitioning into dens of iniquity.
A group known as “Open Doors Germany” is documenting how this mindset thrives among Muslim refugees. Refugees attend mosques where clerics deliver hate-filled sermons against all non-Muslims, including their German hosts.
This leads to the persecution of Christians at the refugee centers. Christian refugees in Rotenburg who dared attend a church service, returned to the center to find threatening graffiti on the walls of their room reading, “Cut the Christians’ heads off!”
Such threats have not lain idle. Christians find it difficult to sleep in the centers, knowing someone in the next room believes his faith mandates he kill them. Hundreds of attacks are recorded. Open Doors revealed how there have been “assaults, stabbings, life-threatening situations … (with) some refugees end(ing) up in the hospital.”
Muslims admonish Christian refugees as “unclean.” Males assert their right under Islam to rape Christian women. As Germany and many other European countries have borne witness, Muslim males believe this right extends to native Christian women as well. This is evidenced today by rape epidemics in many of these Western countries.
We are foolish not to accept the fact mosques, whether in Muslim-majority countries or not, feed Islam’s followers with hate messages for non-Muslims. So fed, some opt to radicalize and act on them; some do not. But we need understand terrorism emanates from such hate speech against non-Muslims. Because Islam’s foundation is built upon this hatred, it is not extremists who have hijacked Islam to give it a violent interpretation; it is moderates who have hijacked Islam to give it a non-violent one.
Interestingly, several Muslim countries recognize that a link does exist between Islam and terrorism and, therefore, refuse to accept Muslim refugees.
This brings us back to McMaster’s instruction to his staff not to couch terrorism in terms of radical Islam and the Marine lieutenant who led his patrol in Vietnam.
McMaster’s guidance to his staff seems to stem from concerns non-radical Muslims, offended by our linking terrorism to Islam, might become radicalized. What he dismisses by doing so, however, is that Muslims are already fully indoctrinated by their clerics and the Quran to hate non-Muslims. Such indoctrination leaves us not knowing whom among them might opt for radicalization. But the possibility Muslims so programmed with a hateful ideology might be motivated to act radically imposes a duty upon our leaders to forewarn us of the danger that an ambush may lay ahead.
If the lieutenant leading his patrol in Vietnam had not understood the language, he would have led his patrol into an ambush. Few Americans understand Arabic and, thus, what clerics teach in their mosques or Muslim refugees discuss in their centers. Efforts by Open Doors to reveal this is critical to avoid the ambush Islam plots for non-Muslims and which it hopes, through our continuing ignorance, we not know lies ahead.
We are way past the time our leaders need worry that their being honest with us about Islam’s hatred and intolerance might possibly radicalize Muslims to undertake acts of terrorism. That seed has already been implanted by Islam’s clerics into their followers’ collective psyche. It is time our leaders now be honest with us, educating the American people and acknowledging that Islam, indeed, promotes terrorism.